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Seize the day

Ammer Bhutto is vice-chairman of Sindh National Front. He has degrees from the University of Buckingham and Cambridge University.

There is nothing more sublime than the political sovereign (the people) asserting their will to set right the wrongs. From time to time, rulers who run amok and systems of governance that are contorted to fit their requirements need a jolt to be reminded who the masters really are. Winds of change have blown away a despot in Tunisia. Unlike in Pakistan, no one was preaching to the Tunisians that they must suffer in agonising silence to preserve ‘the system’. The storm has spread to Egypt, where the people are on the move, and precursors of the tempest are visible in Yemen, Jordan and Algeria. In a damage control exercise, the Egyptian cabinet has been sacked and a new prime minister and vice president have been appointed, but these measures have failed to impress the protestors. The people of Tunisia and Egypt have shown that they are living nations with an awareness of the future and the will and courage to strive to better their lot.
Why is there no sign of this happening in Pakistan? United States Vice President Joe Biden has warned that Pakistan could be next in line, and understandably so because conditions here are far worse than in Tunisia and Egypt, which were not looted by the rulers as openly and on such a massive scale as Pakistan. There are no reports emanating from those countries of target killing bloodbaths or the kind of lawlessness we have to endure

Their institutions had not collapsed the way ours have. They do not suffer from administrative atrophy and corrosion of the writ of law to the extent we do. Make no mistake about it; we have travelled much further down the road to doom than they had. And yet, while they mobilised to save their countries from ruin, all we hear from the people here is a deafening silence.

What do the people in Tunisia and Egypt have that is lacking in us? Is it an intrinsic part of our national character to be doormats and suffer in silence all the slings and arrows of outrageous fortune to which we are continuously subjected? In the aftermath of the devastating floods last summer, one imagined that there would be outrage at the way an elected government abandoned the people to their fate. But instead, the doling out of a very meagre pittance by means of the ‘watan card’ sent them tamely back to what was left of their homes, or to the refugee camps where many still live, without even a whimper. They do not seem to care about the hell they have been put through or that the dams, canals and roads that were eroded, or deliberately breached, have yet to be repaired, as a consequence of which if we have a similar or even lesser flood this summer, the water will flow totally unimpeded into not just the already devastated areas, but also practically everywhere else.

But if servitude is part of our national character, then how can Zulfikar Ali Bhutto’s revolution, that toppled two military dictators, be explained? Perhaps the difference between then and now is that that was an age when ideology and the distinction between right and wrong still mattered. Myopic greed had not clasped the nation in its clutches back then as it now has. All the great revolutions of the world have been born from the yearning for freedom from oppression, hunger and suffering. A nation that is addicted to living off handouts can bring about no revolutions. Bhutto lifted the nation’s spirits by telling them that “yeh quom aik azeem quom hai. Yeh quom duniya ka loha banay gi!” He challenged them to step forward and prove their mettle: “Mehnat karo gay? Laro gay? Maro gay?” After the Indian invasion of East Pakistan, he defiantly declared in the United Nations Security Council “We will build a better Pakistan. We will build a greater Pakistan.” He mesmerised the people with his message of hope and made them believe that the future could be so much brighter than the desolate darkness successive military dictators had led the country into.

That was a different time. A different world. At the very least, a different Pakistan. Firstly, there are no such leaders on the national stage today, no such message of hope, no ray of light. The leaders we elect are themselves the cause of our suffering. The only ideology they offer the nation is record breaking corruption, incompetence, comprehensive disregard for public and national interests and a putrid political expediency they call mufahimat that has devastated Pakistan but has achieved the desired effect for the rulers of silencing any meaningful dissent from virtually all quarters by inviting all and sundry to enjoy a slice of the power pie. That is why the cry of the suffering, the hungry and the desolate who commit suicides or sell their children in the market out of desperation goes unheard and unrepresented in the corridors of power.

Secondly, the people have changed dramatically as well. Their priorities, aims and objectives are different today. Like their new leaders, ideals, principles and ideology are currencies that now carry greatly diminished value. Buying people off with handouts was a strategy initiated by Zia-ul-Haq and has been continued by successive military and civilian governments as an opiate for the poor to keep them silent while they themselves loot the coffers. The people fail to see this and, though their lives are in tatters, they are satisfied with scarps that fall off the tables of the high and mighty. Such a strategy may serve the purposes of the government of the day but is destroying the binding fabric of nationhood and a sense of common interest and destiny.

Yes, leaders have let the people down very badly, but only because the people have allowed them to do so repeatedly and get away with it without any trace of accountability. Ultimately, the political sovereign can not escape responsibility for the mess they find themselves sinking in. It is true that there is no one of national following to lead a popular uprising, but that has never been an insurmountable impediment in the history of revolutions. It is people who bring about revolutions, not leaders. When a nation mobilises, new, clean and honest leaders come up from among their ranks. Who had heard of Mao Tse Tung, Fidel Castro or Emilliano Zapata before the Chinese, Cuban and Mexican revolutions? Who led the popular uprising in Tunisia? It was the people who seized the initiative. In fact, not having strong leadership was perhaps one of the reasons for the success of the Tunisian Jasmine Revolution, as it is now being called, because some leaders can be pressured and manoeuvred, whereas the formidable flow of an entire nation can be neither contained nor diverted.

Even if Joe Biden’s warning was to be heeded and an effort made to set right the wrongs, the million dollar question is who will undertake such a gargantuan task? Everyone is naked in this hamam (bath). Slumbering nations can be awakened by shock treatment. The bungling, incompetent incumbent dispensation in Pakistan has delivered enough shock treatment to awaken a continent or two. If we have a smidgen of spine left in us, now is the time to show it. How long can the anaesthetic of handouts and political bribery withstand the mounting pain and suffering? Long gone are the days of deliverers descending from the heavens to lead nations out of slavery to the Promised Land. When leadership and ‘the system’ fail, it falls upon the political sovereign to seize the day, not only because it is their democratic right, but because it is their moral duty.


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